|Mikhail Nesterov, The Annunciation (19th c.)|
Christ promises a sort of Trinitarian in-dwelling for those who persevere in love and obedience: “If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him” (John 14:23). The Immaculate Virgin Mary is the exemplar of this Trinitarian in-dwelling, as we see from the Annunciation.
I am thankful to Fr. Randy Soto, who showed in his homily this morning how the angel Gabriel’s message to Mary consists of three distinct parts (each of which she responds to separately), and relating the Father, the Son, and the Holy Spirit.
Mary and the Father (Luke 1:26-29):
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, full of grace, the Lord is with you!”
But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.
It’s interesting that Mary isn’t described as being troubled the appearance of an angel (which would be normal: Matthew 28:5; Luke 1:13). Rather, Luke says that she was troubled by the saying, and wondered what it might mean. Luke doesn’t tell us why she was greatly troubled, but let me propose one possibility.
The angel calls Mary by the title Kecharitomene, or “Full of Grace,” a reference to her Immaculate Conception (which is why, confusingly, this is the Gospel for the Solemnity of the Immaculate Conception).
And then he tells her, “the Lord is with you,” a reference to Nathan’s message to King David, after the king wanted to build the Temple (2 Sam. 7:3). It was Nathan giving a green light to proceed with the Temple, but has to backtrack on this, after God puts a stop to the plans. Elsewhere, we’re told that this is because the blood on David’s hands made him unworthy to build the temple (1 Chronicles 28:3).
Mary and the Son (Luke 1:30-34):
Bartolomé Esteban Murillo, The Annunciation (1660)
And the angel said to her,“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”
And Mary said to the angel, “How can this be, since I have no husband?”
So having found favor with the Father, Mary is promised that she will bear the Son, Jesus. This raises an obvious question: how can will that occur, given that Mary is a perpetual Virgin?
Mary and the Holy Spirit (Luke 1:35-38):
And the angel said to her,“The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.
And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. For with God nothing will be impossible.”
And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.
So Mary finds favor with the Father, bears the Son, and is overshadowed by the Trinity. This is what I mean by saying that she is the exemplar of Trinitarian indwelling: after all, she literally grew the Son of God in her body.
Immaculate Mary, hope of Christians, pray for us!