A common complaint against Catholicism is that its view of the spiritual life is too difficult, that it over-complicates Christianity and doesn’t trust enough in the finished work of Christ on the Cross. That’s an appealing complaint, since it proposes a lighter, easier Christianity. But it’s a view we should be extremely suspicious of, given everything else we know about reality. So here are six observations that I think have some bearing on how we think of salvation specifically and the spiritual life more generally:
St. Thérèse was only 24 years old when she died in 1897, but she quickly became one of the most famous Saints in the world. Pope St. John Paul II declared her a “Doctor of the Church” for her spiritual writings. So what can we learn from this St. Thérèse, the “Little Flower?” That's the theme of this talk that I gave at Christ the King on July 26th. I look first at the way her holiness was tied to the holiness of her family (and the importance of living married life well) and then her distinctive teachings on prayer, especially her famous “Little Way,” that Pope Pius XI described as a sure path of salvation.
The daily morning offering, a Catholic spiritual tradition we can all make use of, serves as a reminder of the areas of Christian disunity, and serves as an unintentional advertisement for the need for prayer.