When Catholics talk about praying to Mary, a classic Protestant objection is "but I can go directly to Jesus!" To that, I'd say, "True, you could go to Jesus alone... but if you pray to Mary, you and the Virgin Mary can go directly to Jesus!" The "why not just go directly to Jesus" objection points to one of the real differences between Catholics and Protestants on this question: we Catholics believe that some people's prayers are more efficacious than others.
The Church refers to the Eucharist as a "pledge of future glory." What does that mean, and how does faithfully receiving the Eucharist ensure our salvation and bodily resurrection?
Why do we suffer? Pope St. John Paul II explores one of the hardest questions facing Christianity.
Why does the angel Gabriel tell Joseph not to "be afraid" to take Mary as his wife?
Then-Cardinal Ratzinger said in 2002, "I have often affirmed my conviction that the true apology of Christian faith, the most convincing demonstration of its truth against every denial, are the saints, and the beauty that the faith has generated. Today, for faith to grow, we must lead ourselves and the persons we meet to encounter the saints and to enter into contact with the Beautiful." Here's an example of how the life and death of St. Maximilian Kolbe helped me to believe the Catholic Church's teachings about the Virgin Mary.
It's Advent, should we be fasting? Is this a season of penance or rejoicing?
Protestants tend to be opposed to praying to the Saints and Angels for two reasons: (1) it's offensive to the dignity of God, since we're going to someone besides Him; or (2) it's a waste of time, since we can go directly to God. This hints at the underlying issue - that Catholics and Protestants tend to think of prayer and Heaven very differently. So the core question ought to be: is the Catholic vision of prayer and Heaven true?
Pope Pius XI, G.K. Chesterton, and Pope Francis have all warned about the danger of a sort of "False Francis of Assisi," of loving a sort of distorted vision of the great Saint of Assisi. The truth is, all of those things that the world (rightly) loves about St. Francis are, in fact, simply the natural result of St. Francis' love of God. If you ignore that root of sanctity, you end up with these false Francises: Francis the Hippie, Francis the Italian Nationalist, Francis the poet, etc. The true Francis is Francis the Lover, which is to say, Francis the Saint.
There's a spiritual malady afflicting our homes, our workplaces, our political conversations, and how we speak to (and of) one another, both on- and offline. A major part of the cure is learning to recognize that those who are hardest to stand are often the ones closest to us, and that the call to charity is often in the little things of daily life.
Why is Abraham our father in faith? Because of his primacy and because of his intensity - an intensity we see most clearly in the shocking account of the Sacrifice of Isaac.