Sometimes, the most important questions are the basic ones. Back in 2011, I argued that the most important question in the gay-marriage debate was "What is marriage?" The next year, Robert George, Ryan Anderson, and Sherif Girgis published a book exploring just that question: What Is Marriage?: Man and Woman: A Defense. But in the face of contemporary questions of transgenderism and gender identity, it turns out that we need to ask a yet more-basic question: what are men and women, and what makes them different?
This year, in commemoration of the 500th anniversary of the Reformation, I've decided to do another round of "Reformation Day Ironies." This year's theme is "Luther against the Reformation," looking at the various ways that Martin Luther spoke against the Reformation he helped to spark, including what he had to say on the papacy, teaching authority, and schism.
Writers covering Hugh Hefner and Harvey Weinstein's legacies are acting shocked that these men both objectified women and supported abortion. They shouldn't be surprised.
“The Church founded by the Redeemer is one, the same for all races and all nations. Beneath her dome, as beneath the vault of heaven, there is but one country for all nations and tongues; there is room for the development of every quality, advantage, task and vocation which God the Creator and Savior has […]
Yesterday marked the 44th anniversary of Roe v. Wade, the Supreme Court decision in which abortion was declared to be a Constitutional right. Here are four sobering realities to consider.
This Thanksgiving, let's be mindful of the fact that we don't deserve all of the good things that God has given us (individually, and as a nation).... but that He gives us His gifts nevertheless.
Among the singer-songwriters who emerged in the latter part of the 1960s, Leonard Cohen was something of an oddity: a musician with a disdain for secularism and a respect (and a yearning) for religion in general, and Jesus Christ in particular.
In the face of a political and personal future that often seems uncertain or unpleasant, it's easy to lose heart and to despair of God's presence in our lives. Fortunately, Scripture presents a radically different message. Here's what Judith, Simeon and Anna have to show us about aligning our lives to God's timetable, instead of trusting in secular salvation.
Why do we trust the Bible? And more specifically, why do we trust the Catholic Bible?
A popular progressive political argument is that the only truly pro-life choice is to vote Democratic. After all, the argument goes, even if said Democrats are vocally "pro-choice," they're also pro-social net, and the presence of a social net prevents women from feeling like they "need" abortion. During Republican administrations, in contrast. social nets get slashed, pregnant women feel more desperate (and less capable of caring for the children with which they're pregnant), and abortion goes up. It's an interesting theory, but is it true?