Today is the Feast of the Assumption, in which we Catholics celebrate that the Virgin Mary, at the conclusion of her earthly life, was taken up into Heaven, body and soul. For Protestants and even many Catholics, it's a hard doctrine to swallow. Here are five reasons that I believe in it (besides the fact that the Church infallibly teaches it).
In Luke 24:13-35, the two disciples on the road to Emmaus have a surprise encounter with the risen Lord, Jesus Christ. There are basically four "stages" of communion in this encounter, and it's the same four stages, in the same order, that we find in the earliest Christian worship, and that we see in the Mass today. So let's look at each of the four stages, and then consider why it matters that they should all follow the same structure and pattern....
This Holy Week (and especially today, "Spy Wednesday"), it's worth taking a closer look at the Apostle Judas Iscariot. Here are four things that we can learn from him.
Why does the angel Gabriel tell Joseph not to "be afraid" to take Mary as his wife?
Water: it's a sign of life, and a sign of death. And in Baptism, we celebrate both of these things. A guest post by Louis Masi of the Archdiocese of New York.
A toast to the Immaculate Virgin Mary and her special role in the history of the Americas.
It's Advent, should we be fasting? Is this a season of penance or rejoicing?
This Thanksgiving, let's be mindful of the fact that we don't deserve all of the good things that God has given us (individually, and as a nation).... but that He gives us His gifts nevertheless.
Pope Pius XI, G.K. Chesterton, and Pope Francis have all warned about the danger of a sort of "False Francis of Assisi," of loving a sort of distorted vision of the great Saint of Assisi. The truth is, all of those things that the world (rightly) loves about St. Francis are, in fact, simply the natural result of St. Francis' love of God. If you ignore that root of sanctity, you end up with these false Francises: Francis the Hippie, Francis the Italian Nationalist, Francis the poet, etc. The true Francis is Francis the Lover, which is to say, Francis the Saint.
There's a spiritual malady afflicting our homes, our workplaces, our political conversations, and how we speak to (and of) one another, both on- and offline. A major part of the cure is learning to recognize that those who are hardest to stand are often the ones closest to us, and that the call to charity is often in the little things of daily life.