Letting God in to the Broken Parts of Our Lives

Fotos de Don José Prieto para Catedrales e Iglesias

In the aftermath of certain types of sins, we can be tempted to close off parts of ourselves: for instance, you sin sexually, and you start to think that your masculinity/femininity (or your body more broadly) is evil. But that’s not what Christianity teaches. We need to remember that sin is a perversion of something good, and our hatred of sin shouldn’t lead us into a hatred of the underlying good, and that God doesn’t just want to heal you when you fall, He wants to heal you where you fall.

Why “One Fewer God” is a Terrible Argument for Atheism

If you’ve spent any time reading Christian-atheist dialogues and debates, chances are you’ve come across the “one fewer god” argument (sometimes less grammatically called the “one less god” argument). The most famous articulation of it is from the late historian Stephen Henry Roberts, who said: I contend that we are both atheists. I just believe… Continue reading Why “One Fewer God” is a Terrible Argument for Atheism

Why the Seemingly Anti-Marian Passages in the Bible?

There are a couple of passages which, every time they come up in the Readings at Mass, admittedly make me cringe a little. The first is from Luke 8:19-21 (we just heard the parallel version from Matt. 12:46-50 at Mass on Tuesday): Then his mother and his brethren came to him, but they could not… Continue reading Why the Seemingly Anti-Marian Passages in the Bible?

The Hidden Eucharistic Meaning of “Not by Bread Alone”

In Matthew 4:4, Jesus says, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” What does this have to do with the Eucharist?

You may be inclined to say “NOTHING, He’s talking about reading the Bible,” or even “IT DISPROVES THE EUCHARIST, because it shows He uses eating imagery when He just means belief or Bible reading.” But those answers are Biblically ignorant, since they’re ignoring the context of Jesus’ Old Testament quotation. It turns out, there’s a Eucharistic dimension to His Scriptural quotations here that almost everyone misses.

What are the “7 Sorrows of Mary”?

Today is the Feast Day of Our Lady of Sorrows, one of the strangest titles for the Virgin Mary. Why do we call her that? Because of her “Seven Sorrows.” And what are those? Seven moments in which she was invited to share in her Son’s suffering. Even Protestants who don’t normally have any sort of devotion to Mary should be able to appreciate the Scriptural foundation of this devotion. The Seven Sorrows are…

Don’t Half-@$$ Christianity

Enguerrand de Monstrelet, The Battle of Agincourt (1495)

Modern moralism preaches that, if you want to go to Heaven, it’s important to try to be basically a good person. Jesus Christ preaches something altogether different. Here’s why halfhearted Christianity is worse than paganism, and what you can do about it.

Why is Sin Such Damned Fun?

Hieronymus Bosch,The Garden of Earthly Delights (1510)

We’re about to enter into Good Friday, the day on which Jesus died for our sins. So what’s the deal with sin? It’s very easy to think of sin as fun, and virtue as sort of missing out on the fun for the sake of some future reward: a sort of Mardi Gras v. Lent contrast. Why IS such (literally) damned fun? And how do we respond to the charge that we’re just anti-fun?