The world is ending this weekend. Is that good news or bad news?
The idea of the "Kingdom of God" is absolutely central to the Christian Gospel. The first words out of the mouth of Jesus in St. Mark's Gospel are “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel” (Mark 1:15). St. Matthew says that Jesus "went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people" (Mt. 4:23). And we pray for the coming of this Kingdom every time that we pray the Lord's Prayer. So what do we mean by the "Kingdom of God," and how should it impact our approach to the Church, to civil society, and to our own responsibilities?
Why do Catholics call their Church the "Catholic" Church? Why not just call it the Christian Church? Is the Catholicity of the Church important? Is it Biblical? What does it even mean to say that the Church is "Catholic"?
This year, in commemoration of the 500th anniversary of the Reformation, I've decided to do another round of "Reformation Day Ironies." This year's theme is "Luther against the Reformation," looking at the various ways that Martin Luther spoke against the Reformation he helped to spark, including what he had to say on the papacy, teaching authority, and schism.
Do embryos and fetuses count as human "persons"? And why can't we abort in those cases in which NOT aborting means that both the mother and the baby will die?
Can a Catholic believe in karma?
Chances are, if you've done any reading about the Catholic Church's vision of "the Church," you've probably come across the claim that everything changed at Vatican II. Prior to Vatican II, as the story goes, the Catholic Church thought that only she was "the Church;" after Vatican II, she recognized that the Orthodox and Protestants (and perhaps even non-Christians!) also form part of the Church. But is it true?
A Baptist preacher on the radio this morning claimed that the only person in the Bible to encourage praying to angels was Satan, when he tempted our Lord in the wilderness. This claim is wrong, but in a revealing way.
St. Paul in 2 Corinthians 5 has an odd expression, in which he says that God the Father made Christ, who knew no sin, "to be sin." What on earth does THAT mean?
Protestants aren't the only ones who find Catholic devotion to Mary a bit over-the-top sometimes. A lot of Catholics find other Catholics, including great Saints like Alphonsus Liguori and Louis de Montfort, to be a little "much" when talking about the Virgin Mary. I get it. Take the Salve Regina, for example: it calls Mary "Our Life, Our Sweetness, and Our Hope." How is that kind of effusive flattery theologically defensible? After all, Our Life and our Hope is Jesus Christ.