Within Christianity, there tend to be three major views of the place of excommunication: (1) We shouldn't excommunicate anyone, because it's not merciful. (2) We should excommunicate, because we want to purify the Church of the damned. (3) We should excommunicate, because it's merciful to sinners. So which of these views is the one endorsed by Scripture?
Why do we suffer? Pope St. John Paul II explores one of the hardest questions facing Christianity.
The Catholic Church requires all aspiring priests and deacons to request ordination, and then to be called by their bishop. Why does she do that? Because it's the Biblical model. And this explains where the women's ordination movement, and the Protestant Reformation, have gone wrong.
Why does the angel Gabriel tell Joseph not to "be afraid" to take Mary as his wife?
Water: it's a sign of life, and a sign of death. And in Baptism, we celebrate both of these things. A guest post by Louis Masi of the Archdiocese of New York.
If the soul doesn't exist, then the mind is just matter, a sort of sophisticated computer. If that's the case, we'd be lead to the absurd possibility (even likelihood) that the universe doesn't really exist, but is just a computer simulation. Here's why that argument is surprisingly popular right now (even being debated at the American Museum of Natural History), and three reasons where is - and all materialism - goes wrong.
Contemporary Christianity is fond of pushing Jesus without the Church. Like its secular counterpart (in which people claim to be "spiritual, but not religious"), it's an attempt to have the relationship without the rules. If I'm lonely or going through a tragedy, I can pray, but I don't have to worry about fasting when I don't want to, or being associated with a bunch of fellow believers that I look down upon. But Jesus-without-the-Church is a rejection of Jesus.
If St. Paul is teaching transubstantiation in 1 Corinthians 10-11, why does he refer to the Eucharist as "the bread"?
Then-Cardinal Ratzinger said in 2002, "I have often affirmed my conviction that the true apology of Christian faith, the most convincing demonstration of its truth against every denial, are the saints, and the beauty that the faith has generated. Today, for faith to grow, we must lead ourselves and the persons we meet to encounter the saints and to enter into contact with the Beautiful." Here's an example of how the life and death of St. Maximilian Kolbe helped me to believe the Catholic Church's teachings about the Virgin Mary.
One of the most common ad hominem arguments against the pro-life movement is that pro-life people only really care about the unborn, and don’t care what happens after birth (or about the conditions into which the child will be born). Often, this argument goes hand-in-glove with the argument that is pro-lifers really want to be pro-life, they have to support giving more money to such-and-such a social program, or hand out free condoms, or endorse some other politically-liberal policy. Other times, the argument is that pro-lifers need to personally adopt kids, or else be content to let them get aborted. Here are seven answers to that argument.