One of the common arguments against clerical celibacy is that St. Peter, the leader of the Apostles and the first pope, was married. After all, Scripture refers to his having a mother-in-law (Matthew 8:14-15), and St. Paul (referring to Peter by his original Aramaic name, Cephas) defends his Apostolic authority in a verse usually translated "Do we not have the right to be accompanied by a wife, as the other apostles and the brethren of the Lord and Cephas?" (1 Corinthians 9:5). But let's take a closer look at those passages, and find out what the New Testament REALLY has to say.
Protestants often assume that the monarchical structure of the Catholic Church is due to Catholics relying too much on structure of the Roman Empire and not enough on the structure established in the Bible. Perhaps it would be better to say that it's Protestants who are overly indebted to the structure of the United States and Western liberal societies, to the extent that they've ignored that God established a Kingdom, and not a Democracy. Consider how the People of God were governed throughout all of history.
“The Church founded by the Redeemer is one, the same for all races and all nations. Beneath her dome, as beneath the vault of heaven, there is but one country for all nations and tongues; there is room for the development of every quality, advantage, task and vocation which God the Creator and Savior has […]
This afternoon, I gave a talk to the returning teachers at Christ the King on the virtue of study. I made four basic points: 1) Reason is good, and ordered towards God, since all truth is of the Holy Spirit. 2) Therefore, studiousness is a virtue that we ought to practice. 3) This is particularly true of Catholic school teachers, given their unique calling. 4) Studiousness must be rooted in prayer, and should help us to pray better. Here's the text of the full talk:
Today is the Feast of the Assumption, in which we Catholics celebrate that the Virgin Mary, at the conclusion of her earthly life, was taken up into Heaven, body and soul. For Protestants and even many Catholics, it's a hard doctrine to swallow. Here are five reasons that I believe in it (besides the fact that the Church infallibly teaches it).
St. Thérèse was only 24 years old when she died in 1897, but she quickly became one of the most famous Saints in the world. Pope St. John Paul II declared her a “Doctor of the Church” for her spiritual writings. So what can we learn from this St. Thérèse, the “Little Flower?” That's the theme of this talk that I gave at Christ the King on July 26th. I look first at the way her holiness was tied to the holiness of her family (and the importance of living married life well) and then her distinctive teachings on prayer, especially her famous “Little Way,” that Pope Pius XI described as a sure path of salvation.