A surprisingly common objection raised by atheists against the idea of God is "who created the Creator?" The argument asks, essentially, why theists think that creation needs a Creator, but the Creator doesn't. For example, Lawrence Krauss asks, "the declaration of a First Cause still leaves open the question, 'Who created the creator?' After all, what is the difference between arguing in favor of an eternally existing creator versus an eternally existing universe without one?"
Are you interested in sharing the faith more? Are you worried that you don't know how to answer your co-workers' and friends' questions? 1 Peter 3:15 calls us to "always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame." That's a tall order. Here are ten tips that might help.
Was sola Scriptura true during the time of the Apostles?Were the Apostles and the first-century Christians bound to follow Scripture alone? These are the two options. You can claim, despite the clear evidence to the contrary, that the Apostles and early Christians believed in Scripture alone. But doing so both undermines John's faith in the Resurrection and renders the New Testament irrelevant. Or you can concede that the Apostles and early Christians didn't believe in Scripture alone. But then you have to throw out all of the alleged "Scriptural proofs" for sola Scriptura, and concede that it's a post-Apostolic man-made tradition that contradicts the written word of God.
If Protestants held every book of the Bible to the standards that they hold the books that they reject, they would end up missing a huge number of their books. And conversely, if they approach the Deuterocanon with the same charitable reading with which they approach (say) Judges, there would be no reason not to include it as part of the Scriptures. We can see that clearly by looking at 5 alleged "Biblical contradictions" in the Deuterocanon.
There's a spiritual malady afflicting our homes, our workplaces, our political conversations, and how we speak to (and of) one another, both on- and offline. A major part of the cure is learning to recognize that those who are hardest to stand are often the ones closest to us, and that the call to charity is often in the little things of daily life.
Let’s talk about the Bread of Life discourse in John 6:22-70. The Catholic interpretation makes sense, but it's a shocking one. We think that this lengthy passage is about the Eucharist, and that Jesus Christ literally means that we eat His Flesh and drink His Blood in Communion. This teaching, radical to twenty first-century ears, was no less radical to first-century ears, and even many of Jesus’ own disciples stopped following Him upon hearing it. Protestants typically disagree with this interpretation, arguing that Jesus’ commands that we should eat His Flesh and drink His Blood are just metaphors. Often, both sides are so busy debating the credibility of the Catholic interpretation that neither stop to seriously ask, “Does the Protestant interpretation make any sense?” The obvious question is if Jesus is speaking metaphorically, what’s it a metaphor for? What is Jesus actually saying?