This Holy Week (and especially today, "Spy Wednesday"), it's worth taking a closer look at the Apostle Judas Iscariot. Here are four things that we can learn from him.
It's more than a little ironic that Protestants who believe that all doctrines need to be found in the 66 books of their Bible claim to be modelling themselves off of the Bereans (Acts 17:10-12), who neither had a 66-book canon nor a belief that all doctrines need to be found in the Scriptures. The Bereans are noble, but they're not Protestant.
Within Christianity, there tend to be three major views of the place of excommunication: (1) We shouldn't excommunicate anyone, because it's not merciful. (2) We should excommunicate, because we want to purify the Church of the damned. (3) We should excommunicate, because it's merciful to sinners. So which of these views is the one endorsed by Scripture?
Why do we suffer? Pope St. John Paul II explores one of the hardest questions facing Christianity.
The Catholic Church requires all aspiring priests and deacons to request ordination, and then to be called by their bishop. Why does she do that? Because it's the Biblical model. And this explains where the women's ordination movement, and the Protestant Reformation, have gone wrong.
Why does the angel Gabriel tell Joseph not to "be afraid" to take Mary as his wife?
Water: it's a sign of life, and a sign of death. And in Baptism, we celebrate both of these things. A guest post by Louis Masi of the Archdiocese of New York.
If the soul doesn't exist, then the mind is just matter, a sort of sophisticated computer. If that's the case, we'd be lead to the absurd possibility (even likelihood) that the universe doesn't really exist, but is just a computer simulation. Here's why that argument is surprisingly popular right now (even being debated at the American Museum of Natural History), and three reasons where is - and all materialism - goes wrong.
Contemporary Christianity is fond of pushing Jesus without the Church. Like its secular counterpart (in which people claim to be "spiritual, but not religious"), it's an attempt to have the relationship without the rules. If I'm lonely or going through a tragedy, I can pray, but I don't have to worry about fasting when I don't want to, or being associated with a bunch of fellow believers that I look down upon. But Jesus-without-the-Church is a rejection of Jesus.
If St. Paul is teaching transubstantiation in 1 Corinthians 10-11, why does he refer to the Eucharist as "the bread"?